"The leech has two daughters, "Give, Give." There are three things that will not be satisfied, four that will not say, "Enough": Sheol and the barren womb, Earth that is never satisfied with water, and fire that never says, "Enough."to share with, encourage, inspire, and connect with the daughters of Zion...all for the glory of Yeshua the Messiah
Wednesday, April 28, 2010
the barren womb
"The leech has two daughters, "Give, Give." There are three things that will not be satisfied, four that will not say, "Enough": Sheol and the barren womb, Earth that is never satisfied with water, and fire that never says, "Enough."| Reactions: |
Tuesday, April 27, 2010
the ever-changing background
It's like virtual interior design (and it's free!) So go crazy... go to shabbyblogs.com or thecutestblogontheblock.com to spice up your own blog! :)
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shabbat... with children...
Since I only have one child so far and she is only 17 months old, I cannot speak for the mothers who have more and have older children, but I will try my best to generally speak about what Shabbat can be like for mothers, and soon enough I will be able to speak with more experience as my little one grows bigger and/or G-d chooses to give us more children.
I remember being in a college classroom (at a Christian university) hearing a classmate express her experience of "keeping the Sabbath," as she was raised in a Seventh Day Adventist home. She spoke of its legalism, how her parents would not allow her to watch television or go anywhere or "do anything," how she hated it and couldn't wait for it to be over so she wouldn't be so "bored" anymore. Well, as a messianic believer, these words truly stuck with me because I will raise my children to observe the Sabbath as well, and I truly hope their experience is much different than this young woman expressed. On another occasion, while working in a Judaica store, I had a discussion with the owner also about Shabbat (and Holy Day)-keeping in a Jewish home. He wisely noted that in homes where the Shabbat and Holy Days were about fun and time with family, the children usually grow up to carry on those traditions. However, if they are about rules and obligation, then the children might not continue the traditions. What these two stories have in common is that Shabbat celebrations are lacking if there is no JOY in the home that is celebrating. In fact, we are commanded and urged to "delight in the Shabbat" (Isaiah 58:13-14 for instance). As I wrote in an earlier post, Shabbat should be a day that is joyously anticipated, not dreaded. Spend time with family, sing special songs, do special activities, read together, etc. Shabbat should not be a 'boring' day for children, and it shouldn't be boring for us adults either (although I am guilty of feeling this way at times).
The key word here, especially in regards to children, is special. Children, even as young as mine, can ascertain that Shabbat is special if we talk about it that way and make it feel that way for them. Elisheva knows it's a special time when I bring out her "Shabbat Treasure Box" (which is literally a decorated cardboard box, but I plan on upgrading it soon) on Friday afternoons and then put it away on Saturday night. As of right now, her Shabbat box contains her wooden kid-friendly Shabbat set which she loves, one of Abba's handkerchiefs which she puts on her head as she "blesses the candles," her "First Shabbat Board Book," which she knows is special, and she will bring it us at least five times each Shabbat to read it to her or she will look at the pictures several times by herself while it is out during Shabbat, and a few little toys (and sometimes I will place a new one in as a Shabbat gift). Her little face never fails to light up when she sees me placing that box within her reach. As she grows, the Shabbat Box will grow and its contents will change, but it's a tradition that I will continue. I anticipate having some kind of special game (my husband and I love Bible trivia games, so perhaps we'll put one in for us!) that teaches Scripture or Biblical values. We could also have special Shabbat crafts. First Fruits of Zion (ffoz.org) has a Children's Torah Club package that includes coloring pages and lessons for every parashah, which is great. There are websites with Shabbat lessons for children as well. The possibilities are endless really, and as Elisheva gets older, I'm confident that she will have her own creative ideas of activities to do in honor of Shabbat, too.
Shabbat is a day for doing good, so if there is a need in the community, children can be taken along to help out as well. Since Shabbat occurred after the creation of the world, it's a great time to go outside for a picnic, some fresh air, exploring the clouds, a nature walk, or a trip to the park to enjoy His creation as much as He did on Shabbat. With Shavuot approaching, I am planning to write more about tzedakah (referring to charity, but it literally means justice), but Shabbat would be as good a time as any to discuss "tzedakah projects" and how children can make a difference by giving of themselves... their time, treasure, and talents.
Shabbat, as a day filled with rest (physical, spiritual, emotional), creative learning, and good deeds (and not with sports, television, shopping, video games, etc.), would certainly give a child (and family) much to look forward to. By all means, don't hire a babysitter, attempt to tie a kid to a chair, force them to take a nap, or stifle their creativity or energy in the guise of "keeping Shabbat." The L-rd of Shabbat is the One who gave them that energy and creativity, and remember that the Shabbat was made for man, and not man for Shabbat. (Mark 2:27) Shabbat should be a delight, especially for children. Of course, they will no doubt at times exert their wills and choose to fill the Shabbat with what they want to do, but because Shabbat is a day like no other, we parents have to enforce special boundaries as well, like not allowing them to watch television or play video games all day, and deciding whether or not they should participate in a sport that has practice on Shabbat, etc.
Whether it's singing songs as a family, reading a special book, or allowing them to eat popcorn, they will come to understand that Shabbat is a special day, not because it's special to them (like a birthday), but because it's special to G-d. It's never too early (or too late) to begin teaching them about Shabbat. We must try our best to make them understand that, while Shabbat benefits us tremendously, it is not about us. It's a day to rest and enjoy G-d's presence and rejoice with Him for His beautiful creation. May your Shabbat... with children... be blessed!
*moms, feel free to post comments/ideas on how you keep Shabbat with kids too!
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Thursday, April 15, 2010
how this all started- part two
I have to admit... I really wish I had written this post a long time ago, like about 5 or 6 years ago, because that is when my journey towards a messianic lifestyle began. In being asked recently for details of what it was like making the transition out of a church and into a messianic congregation and everything that goes along with that, I realized that I have somewhat forgotten many of the details of that transition... the confusion, the emotions, the questions, the answers... I will try my best to re-capture the journey...| Reactions: |
Saturday, April 3, 2010
getting the leaven out: THE MIND/keep it simple, stupid

Note: This post is part of a series.
In thinking about dealing with issues of the mind two nights ago, the one conclusion that I was able to come to was to keep it simple. In all of the preparations for Pesach, the reading and researching, exploring others' blogs and having conversations to discover how they view and live a "messianic" life, searching my own mind to try to understand how I view and live a "messianic" life..... it seems to have gotten too complicated. So this is my attempt to simplify (at least for now...) what I have been processing in my mind.
I have come to accept the fact that perhaps there are not a huge amount of messianic believers like myself and my husband, who strive to find the balance of living for Yeshua, keeping Torah as He did, and respecting and embracing those Jewish traditions that neither contradict the Scriptures nor compromise our testimony. There are "messianic believers" from all different walks of life, different levels of Torah observance or non-observance, different cultures, different nuances.... from those who attend churches and have little regard for anything "Jewish" to those who have gone so far in their rabbinical observances of Torah that they end up converting to Judaism and renouncing their faith in Yeshua. We are somewhere in the middle of that wide, wide spectrum labeled "messianic" because we choose to follow the Messiah and His teachings. We may not always find those who walk, talk, or dress like we do... we are who we are, and we rejoice in the fact that G-d created us the way that He did... from non-Jewish (non-Hebrew) families, brought together on similar journeys for a similar purpose in ministry and similar lifestyle.
Nevertheless, living a messianic life is pretty simple. In essence, we need to simply strive and live like Yeshua lived in the first century... in the twenty-first century... which isn't always easy, but it is always simple. Love G-d, Love His Torah, Love His people... and show others how to do the same... simple, right?
During this Passover season, we celebrate and remember our freedom from bondage... from oppression... from sin... but sometimes we forget to set our minds free once again. I am reminded of what Rabbi Shaul wrote in Romans 12:2 ... "And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of G-d is, that which is good and acceptable and perfect." Sometimes our minds become so cluttered and convoluted with everyday life, concerns, and worldliness that we become unable to think clearly about G-d, His Word, and His will for our lives. So what better time could there be to renew our minds than during this season of renewal? The trees are beginning to bloom and blossom, the birds are singing happily, and the winter is turning to spring... let us also follow nature's pattern, changing what needs to be changed, resurrecting what needs to be resurrected, and renewing what needs to be renewed, namely our minds.
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Thursday, April 1, 2010
getting the leaven out: THE HEART/the leaven is out, but is it out?
Now in the middle of the Feast of Unleavened Bread, I am nearing the end of this series of posts. As we consider the words above, if we have indeed thoroughly cleansed our homes and neglected to cleanse our hearts in preparation for Passover, we have prepared in vain. Fortunately, it is never too late nor too time-consuming to cleanse your heart before a loving G-d. This Passover season, as we remember and celebrate our own redemption from slavery and bondage to sin, let us also use this ever-appropriate time to get our hearts right with the Master who granted us our freedom. Although we are saints who still sin, He is always waiting, willing, and able to forgive us for our sins. Take some time over these remaining days of this Feast to confess, and ask for forgiveness for, your transgressions... and I plan to do the same.
Here are some Scriptural verses on the benefits of confession of sin: Proverbs 28:13, Psalm 32:3,5, Isaiah 1:18, Psalm 103:12, 2 Chronicles 30:9, 1 John 1:6-7, Romans 8:1, and Hebrews 10:19, 22.
For those of us who celebrating Passover, eating unleavened bread (matzah) and have tasted the bitterness of the herbs (horseradish) on the seder plate, these are excellent physical representations of the heart of Pesach for believers. Our Messiah, our Passover Lamb, died because of our sins, so sometimes remembering that can truly give us the strength we need to continue striving with a sinful nature and living for Him in a sinful world. While recalling our past sins and confessing our current ones, our gratitude to G-d for His deliverance is multiplied. As Philo of Alexandria wrote so many years ago, "and so, we who desire repentance eat the unleavened bread with bitter herbs, that is, we first eat bitterness over our old and unendurable life, and then [we eat] the opposite of overboastful arrogance through meditation on humility, which is called reverence. For the memory of former sins causes fear, and by restraining it through recollection brings no little profit to the mind..."
With that said, I wish you a bitter and sweet... solemn and joyous... tearful and freeing... Feast of Unleavened Bread! Let's celebrate our beautiful redemption and our wonderful Savior! Chag Sameach!
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